Rahu
in Lal Kitab
Unlike
other planets of the solar system Rahu and Ketu
are not observable, substantial heavenly bodies,
with shape or mass content. Rightly termed as
shadowy planets, their movement is interrelated
and as parts of one body they are at all times
just opposite to each other . Greater significance
has been attached to the role of Rahu in influencing
human affairs in various dimensions, especially
in Kaliyug.
The author of Lal Kitab describes Saturn as
a serpent and Rahu and Ketu as its head and
tail respectively. As a node of moon, Rahu shall
not provide adverse results so long as 4th house
or moon is not afflicted. He gives good results
when Mars occupies houses 3 and 12, or when
Sun and Mercury are in house 3, or when he himself
is posited in 4th house. Rahu further provides
good results if placed together with Mercury
or aspected by him.
Rahu
offers highly beneficial effects if placed in
houses earlier than Saturn. But if it is otherwise,
Saturn becomes stronger and Rahu acts as his
agent. Sun provides very good results when Rahu
is aspected by Saturn, but Rahu gives the effects
of a debilitated planet when Saturn is aspected
by Rahu.
Rahu
gets exalted in houses 3 and 6, whereas he gets
debilitated in houses 8, 9 and 11. 12th house
is his 'Pakka Ghar' and he proves highly auspicious
in houses 3,4 and 6. Saturn, Mercury and Ketu
are his friends, whereas Sun, Mars and Venus
are his enemies. Jupiter and moon are neutral
to him.
If
Sun and Venus are placed together in a horoscope,
Rahu will generally provide adverse results.
Similarly, Rahu will provide bad results if
Saturn and Sun are also combined in a horoscope.
Here Mars will also become Mars negative. If
Ketu is placed in houses earlier than Rahu,
Rahu will provide adverse results, whereas Ketu's
effect would be zeroed.
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Rahu
Yantra
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