| Maharishi
Patanjali is believed to have compiled
his Yoga Sutra around the 3rd or
4th century BC but archeological evidences
and the study of ancient scriptures
suggest that yoga was practiced in ancient
India as early as 3000 BC.
In
spite of the Yoga Sutra being by
far the most definitive text on the
philosophy of classical yoga, very little
is known about Patanjali himself. In fact,
the identity of this sage scholar is still
being debated in academic circles.
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All
that one might say about him is that he was a
great philosopher and grammarian. Some also
believe him to have been a physician and attribute
a certain medical work to him. But even if such a
medical treatise did exist, it has been lost to us
through the passage of time. Scholars tentatively
put his time somewhere around three centuries
before Christ and though the date of the Yoga
Sutra's composition is also a controversial
issue, place it within that broad time frame.
Patanjali's Yoga Sutra, which outlines the
sovereign path of Raja
Yoga, is composed of a total of 195 sutras
or aphorisms. These sutras are structured
around four padas or chapters:
•
Samadhi Pada,
• Sadhana Pada,
• Vibhuti Pada
and
• Kaivalya Pada.
Unlike
Western theoretical texts, which are often
self-explanatory, Indian classical texts are
mostly composed in the form of extremely terse and
self-contained aphorisms or sutras. Sutras
literally mean 'threads'—the idea being that
each individual blossoms of thought are bound
together to form the eventual wreath of a complex
philosophy. Such pithy aphorisms, by their very
nature invite a host of commentaries and
annotations for their appropriate comprehension by
the average learner—and that has been the
tradition of ancient Indian scholasticism.
In this case, the six basic commentaries on the Yoga
Sutra are:
•
Yoga Bhashya by Vyasa,
• Tattva-Vaisharadi by
Vachaspati Mishra,
• Yoga-Varttika by
Vijnana Bhikshu,
• Raja-Martanda by
Bhojaraja,
• Bhasvati by
Hariharananda Aranya and
• Patanjala-Rahasya by
Raghavananda Saraswati.
Beside
these, there exist a number of tikas or
expositions on this exemplary text.
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